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A '''בינוני''' is a person who never commits a transgression—not in thought, speech, or action. Though the בינוני still experiences internal desires from the animal soul, these never overpower the divine soul to the point of sin. This level of service is attainable by every Jew and involves constant self-mastery through thought, meditation, and adherence to Torah and Mitzvot. While the בינוני does not transform evil like the [[צדיק]], their restraint and consistent divine service are considered authentic and deeply valuable.
A '''בינוני''' never commits a transgression—not in thought, speech, or action. Though the בינוני still experiences internal desires that come from his animal soul, these never overpower his divine soul's control of his every thought, word, and action. This lifestyle is attainable by every Jewish person and involves constant self-awareness and regulation, because the mind naturally rules the heart. This is achievable through conscious thought, meditation, and adherence to Torah and Mitzvot. While the בינוני does not transform bad into good like the [[צדיק]], their restraint and consistent divine service is authentic and true.


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== Never Commits a Transgression ==
== Never Commits a Transgression ==
According to Chassidus, the בינוני is someone in whom the animal soul’s three "garments"—thought, speech, and action—do not dominate the body.
According to Chassidus, the בינוני is someone in whom the animal soul’s three "garments"—thought, speech, and action—do not materialize in actuality.


Evil never gains enough strength to “capture the small city,” i.e., the body. Only the divine soul's garments (engaged in Torah and Mitzvot) are expressed in the person's behavior. The בינוני has never committed, and never will commit, a transgression—not even the neglect of Torah study.
Negativity never gains enough strength to “capture the small city,” i.e., the body. Only the divine soul's garments (practice of Torah and Mitzvot) become his behavior. The בינוני has never committed, and never will commit, a transgression—not even the neglect of Torah study.


== Control Over Inner Desires ==
== Control Over Inner Desires ==
While the בינוני never sins, the evil within is not eradicated:
While the בינוני never sins, the bad within is not eradicated.


The divine soul doesn’t hold constant absolute dominion, except during elevated moments like Shema or Amidah. After prayer, the evil reawakens, and desires may return. Nevertheless, the בינוני maintains control. "The mind rules the heart," preventing sin in thought, speech, or deed.
The divine soul doesn’t control his inner dimension of feelings, but during elevated moments like Shema or Amidah it can be subdued. After prayer, the bad elements of his nature reawakens, together with unholy desires and motives. Nevertheless, the בינוני maintains control of his concrete functioning. "The mind rules the heart," is a cardinle principle in the lifestyle of the benoni.  
      
      
== Attainable Level ==
== Attainable Level ==
The בינוני is not a lofty or unreachable ideal:
The בינוני is not a lofty or unreachable ideal: Each and every Jewish person can, and is therefore responsible, to attain this level. It is attainable at any time and hour. The work is to “turn from evil and do good”—to act contrary to impulse, in service of G‑d’s will.
 
Every Jew can attain this level. It is available at any time and hour. The work is to “turn from evil and do good”—to act contrary to impulse, in service of G‑d’s will.


== Distinction from a צדיק ==
== Distinction from a צדיק ==
The בינוני differs from the צדיק in essential ways:
The בינוני differs from the צדיק in the deeper dimensions of human nature.
The בינוני does not absolutely despise evil in the heart. Only a צדיק, through an intense, ecstatic love of G‑d, transforms and nullifies evil entirely. The בינוני’s love during prayer is not "true" in the absolute sense—but it is genuine relative to his own level.
The בינוני still has bad character traits. Only a צדיק, through an intense, ecstatic love of G‑d, transforms and nullifies his bad nature entirely. The בינוני’s love during prayer is not "true" in the absolute sense—but it is genuine relative to his own level.


== Love Relative to Himself ==
== Love Relative to Himself ==
Although the בינוני’s love lacks the permanence and depth of a צדיק’s, It is still considered "true" in relation to his own spiritual makeup. This love can be reawakened at will.
Although the בינוני’s love lacks the permanence and depth of a צדיק’s, It is still considered truthful in relation to his own spiritual makeup. This love can be reawakened at will.
   
   
== Service of the בינוני ==
== Service of the בינוני ==
The בינוני’s Avodah (divine service) centers around active self-regulation:
The בינוני’s Avodah (divine service) centers around active self-regulation:


The key is to rule over the impulses in the left ventricle of the heart via divine light from the soul in the mind.
The key is to rule over the bad impulses localized in the left ventricle of his heart via the power of his mind.


This involves meditating on the greatness of the Ein Sof to inspire Yirah (fear) and Ahavah (love).
This involves meditating on the greatness of the Ein Sof to inspire Yirah (fear) and Ahavah (love).
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== מידת הבינוני vs. מדרגת הבינוני ==
== מידת הבינוני vs. מדרגת הבינוני ==


*מידת הבינוני: The real-time, moment-to-moment effort to maintain בינוני status.
*מידת הבינוני: The real-time, moment-to-moment lifestyle to maintain בינוני status.


*מדרגת הבינוני: The consistent spiritual level of being a בינוני.
*מדרגת הבינוני: The title recieved for being a בינוני.


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Latest revision as of 14:36, 9 June 2025

A בינוני never commits a transgression—not in thought, speech, or action. Though the בינוני still experiences internal desires that come from his animal soul, these never overpower his divine soul's control of his every thought, word, and action. This lifestyle is attainable by every Jewish person and involves constant self-awareness and regulation, because the mind naturally rules the heart. This is achievable through conscious thought, meditation, and adherence to Torah and Mitzvot. While the בינוני does not transform bad into good like the צדיק, their restraint and consistent divine service is authentic and true.

Never Commits a Transgression

According to Chassidus, the בינוני is someone in whom the animal soul’s three "garments"—thought, speech, and action—do not materialize in actuality.

Negativity never gains enough strength to “capture the small city,” i.e., the body. Only the divine soul's garments (practice of Torah and Mitzvot) become his behavior. The בינוני has never committed, and never will commit, a transgression—not even the neglect of Torah study.

Control Over Inner Desires

While the בינוני never sins, the bad within is not eradicated.

The divine soul doesn’t control his inner dimension of feelings, but during elevated moments like Shema or Amidah it can be subdued. After prayer, the bad elements of his nature reawakens, together with unholy desires and motives. Nevertheless, the בינוני maintains control of his concrete functioning. "The mind rules the heart," is a cardinle principle in the lifestyle of the benoni.

Attainable Level

The בינוני is not a lofty or unreachable ideal: Each and every Jewish person can, and is therefore responsible, to attain this level. It is attainable at any time and hour. The work is to “turn from evil and do good”—to act contrary to impulse, in service of G‑d’s will.

Distinction from a צדיק

The בינוני differs from the צדיק in the deeper dimensions of human nature. The בינוני still has bad character traits. Only a צדיק, through an intense, ecstatic love of G‑d, transforms and nullifies his bad nature entirely. The בינוני’s love during prayer is not "true" in the absolute sense—but it is genuine relative to his own level.

Love Relative to Himself

Although the בינוני’s love lacks the permanence and depth of a צדיק’s, It is still considered truthful in relation to his own spiritual makeup. This love can be reawakened at will.

Service of the בינוני

The בינוני’s Avodah (divine service) centers around active self-regulation:

The key is to rule over the bad impulses localized in the left ventricle of his heart via the power of his mind.

This involves meditating on the greatness of the Ein Sof to inspire Yirah (fear) and Ahavah (love).

Even if love remains hidden and not emotionally felt, when it motivates Torah and Mitzvot, it gives them vitality.


מידת הבינוני vs. מדרגת הבינוני

  • מידת הבינוני: The real-time, moment-to-moment lifestyle to maintain בינוני status.
  • מדרגת הבינוני: The title recieved for being a בינוני.


References